Tag: sagawa

What is Aiki? Introduction to a method of analyzing Aiki. (Part 1)
Yukiyoshi Sagawa demonstrates Aiki-nage on Masaru Takahashi
Masaru Takahashi Sensei explores a method of analyzing Aiki.
Masaru Takahashi (高橋賢) is one of the senior students of the famous Daito-ryu instructor Yukiyoshi Sagawa, who was a direct student of Sokaku Takeda and one of Aikido Founder Morihei Ueshiba’s seniors in the art of Daito-ryu. He entered Sagawa Dojo on May 5th of Showa year 47 (1972).
He currently instructs at the Sagawa-den Daito-ryu Aiki Budo Sagamihara branch dojo (佐川伝大東流合氣武道相模原支部) and at the Daito-ryu Sagawa Dojo hombu (大東流佐川道場本部) in Kodaira city.
Takahashi sensei has contributed a number of articles researching the Japanese martial arts and Daito-ryu to the monthly Japanese Budo magazine Hiden (月刊秘伝), published by BAB Japan (“BAB” stands for “Budo and Bujutsu”).
This article is the first part of an excerpt from Takahashi sensei’s book “The Truth of Daito-ryu Aiki” (大東流合気の真実), which was published in Japanese by Fukushodo Co. Ltd. in September 2007.
Other sections from this book appear in the articles “Sagawa Yukiyoshi, Masaru Takahashi and Breath Training in Daito-ryu” and “Strange, Odd and False Theories of Aiki”
(more…)
July 14, 2013
Aiki is Love, isn’t it? Aiki isn’t Love, is it?
“Ai – Ki” – “Ai (Love) – Ki”
Morihei Ueshiba and Aiki, both Technical and Spiritual
The dichotomy between Aiki as a technical principle and Aiki as a spiritual principle has come up in a number of conversations recently, but I suspect that this has been a matter of discussion since Taisho year 14 (1925), upon Morihei Ueshiba’s spiritual experience after defeating a young naval officer’s attack with a bokuto (bokken):
武道の根源は、神の愛–万有愛護の精神–であると悟り得て、法悦の涙がとめどなく頬を流れた。
I attained the realization that the source of Budo is the love of the Gods, the spirit of Universal Loving Protection, and tears of ecstasy streamed endlessly down my cheeks. (more…)
May 12, 2013
Strange, Odd and False Theories of "Aiki"
Yukiyoshi Sagawa Sohan demonstration Aiki-nage on Masaru Takahashi Sensei
Masaru Takahashi Sensei on explaining Aiki
Masaru Takahashi (高橋賢), one of the senior surviving students of the famous Daito-ryu instructor Yukiyoshi Sagawa, entered Sagawa Dojo on May 5th of Showa year 47 (1972).
Sokaku Takeda’s Eimeroku, showing Morihei Ueshiba’s Kyoju Dairi certification on the right
Yukiyoshi Sagawa (佐川幸義) was one of the senior students of Sokaku Takeda, Morihei Ueshiba O-Sensei’s instructor in Daito-ryu, and was actually designated as the successor to Takeda at one point in time. He began studying Daito-ryu under Takeda Sokaku after first learning the art from his father, Nenokichi Sagawa (佐川子之吉 1867–1950), who was a student and ardent supporter of Takeda, as well as a holder of a Kyoju Dairi (assistant instructor’s licence) in Daito-ryu – the same license that Morihei Ueshiba himself received from Sokaku Takeda. Yukiyoshi Sagawa received his own Kyoju Dairi certification in 1932.
Takahashi Sensei instructs at the Sagawa-den Daito-ryu Aiki Budo Sagamihara branch dojo (佐川伝大東流合氣武道相模原支部), at the Daito-ryu Sagawa Dojo hombu (大東流佐川道場本部) in Kodaira city, and has published a number of books and articles researching the Japanese martial arts and Daito-ryu.
This article is an excerpt from his book “The Truth of Daito-ryu Aiki” (大東流合気の真実), which was published in Japanese by Fukushodo Co. Ltd.(http://fukushodo.com/) in September 2007.
Another excerpt from this book appears in “Sagawa Yukiyoshi, Masaru Takahashi and Breath Training in Daito-ryu“. (more…)
May 4, 2013
Sagawa Yukiyoshi, Masaru Takahashi and Breath Training in Daito-ryu
Yukiyoshi Sagawa throwing Tatsuo Kimura (left) and Masaru Takahashi (right)
「陰陽合気法」は呼吸法によって臍下丹田に気を充実させ、気力集中をはかって精神統一をするというもので、五指を握り、静かに入息するを「陰」、五指を強く開き、出息するを「陽」と呼ぶ、とあり、この呼吸法を続けることによって、頭脳明晰となり、眼力は鋭く、「心」「気」「力」一致し、大勇猛心を養い、特に両手十指それぞれの活用により、神通力を高める。
“In-yo Aiki-ho” fills the Seika Tanden with Ki through Kokyu-ho and strives to concentrate Ki-ryoku through mental concentration. Closing the five-fingers, inhaling quietly is called “In” (“Yin”), opening the five fingers strongly and exhaling is called “Yo” (“Yang”). Through the continuation of this breathing method the mind becomes clear, the vision becomes sharp, the “spirit”, “ki” and “power” are unified, a courageous spirit is developed, and especially – the various practical applications of the ten fingers of both hands gives rise to superhuman powers.
– Tokimune Takeda – son of Sokaku Takeda, and Soke of Daito-ryu Aiki Budo
In-yo Aiki-ho, Kokyu-ho and Chousoku (Regulating the Breath)
Masaru Takahashi (高橋賢) entered Sagawa Dojo on May 5th of Showa year 47 (1972).
As one of the senior students of the famous Daito-ryu instructor Yukiyoshi Sagawa, who was himself one of the senior students of Sokaku Takeda, he instructs at the Sagawa-den Daito-ryu Aiki Budo Sagamihara branch dojo (佐川伝大東流合氣武道相模原支部) and at the Daito-ryu Sagawa Dojo hombu (大東流佐川道場本部) in Kodaira city.
He has also published a number of books and articles researching the Japanese martial arts and Daito-ryu.
This article is an excerpt on breath training in Daito-ryu from Takahashi’s book “The Truth of Daito-ryu Aiki” (大東流合気の真実), which was published in Japanese by Fukushodo Co. Ltd. in September 2007.
The characters 調息 (“Chousoku” / “Regulating the Breath”) are used to refer to the method taught in Sagawa Dojo – the same characters used in Chinese to refer to “Tiao Xi”, Chinese Daoist breathing methods.
The legendary Zhang Sanfeng (張三豐), the legendary Chinese Taoist priest often credited with originating Taijiquan, talked about “Tiao Xi” in the 13th century “Daoyan qianjin shuo” (道言淺近說):
“When the heart/mind stills and goes below the navel is called the emptied heart/mind, when the breath gathers and goes below the navel it is called the regulated breath (調息).” (more…)
March 12, 2013
Aiki Budo is de Weg van Menselijke Ontwikkeling [Dutch Version]
Aiki Budo is de Weg van Menselijke Ontwikkeling
*This is a Dutch translation of the article “Aiki Budo is the Way of Human Development – The philosophy of Aikido…maybe?“, courtesy of Ernesto Lemke of Seikokan Aikido.
De filosofie van Aikido….wellicht?
Ik was door Kisshomaru Ueshiba’s boeken aan het spitten, ‘The Spirit of Aikido’ en ‘De Kunst van Aikido’ en het viel me op dat er in beide boeken nagenoeg geen vermelding stond van Daito-ryu. Uiteraard zijn beide geen historische werken maar ik vond het opvallend vreemd dat er geen melding werd gemaakt van de kunst die Morihei Ueshiba langer dan 20 jaar bestudeerde; de enige kunst waarin hij licentie had om les in te geven; de enige kunst waar hij (naast zijn eigen kunst) ooit certificaten van bekwaamheid in uitgaf.
Ok, laten we doorgaan naar ‘Best Aikido, geschreven door Kisshomaru Ueshiba en Moriteru Ueshiba. Hierin wordt Daito-ryu kort vermeld als een van de vele kunsten die Morihei Ueshiba bestudeerde maar er wordt niets verteld over de diepgang van de studie van die andere kunsten. De tweede editie meld het feit dat, met uitzondering van Daito-ryu, al die kunsten uitermate kort bestudeerd werden al helemaal niet meer.
De tweede editie eindigt met te impliceren dat Morihei zelf ook maar enige wezenlijk verband met Daito-ryu ontkende. Dit is een veel voorkomend thema. Bekijk dit artikel maar eens voor een ander voorbeeld van het verdoezelen van de geschiedenis van Aikido.
Ik weet het, dit is een oud verhaal. De meeste mensen zijn tegenwoordig op de hoogte van de grote technische erfenis die Aikido Daito-ryu schuldig is, hoofdzakelijk door de inspanningen van Stan Pranin van Aikido Journal.
Ter aanvulling, in twee voorgaande Blogs, ‘Kiichi Hogen en het Geheim van Aikido’ en ‘Morihei Ueshiba, Budo en Kamae’ heb ik de mogelijkheden van een verband tussen de kern trainingsmethodes van Morihei Ueshiba en traditionele Chinese krijgskunst paradigma’s verkend.
Maar hoe zit het met de andere helft van de kunst? De grote filosofische en spirituele herbestemming van de krijgskunsten die zogenaamd door Morihei Ueshiba werd geïmplementeerd? (more…)
February 27, 2013