Aiki Budo is the Way of Human Development

Aiki Budo is the Way of Human Development
I was looking through Kisshomaru Ueshiba’s books "The Spirit of Aikido" and "The Art of Aikido" and I happened to notice that there is virtually no mention of Daito-ryu in either one. Of course, neither of them are historical works, but I thought it odd that there was no mention of the art that Morihei Ueshiba has studied for over 20 years, the only art that he was ever licensed to teach, the only art (outside of his own) in which he ever issued certificates of rank.
OK, moving along to "Best Aikido", written by Kisshomaru Ueshiba and Moriteru Ueshiba. In this one there is a short mention of Daito-ryu as one of the many arts that Morihei Ueshiba studied, but no mention is made of the relative depth of study of those arts – the section entirely fails to note the fact that, with the exception of Daito-ryu, all of those arts were studied for very brief periods of time.
The section ends by implying that Morihei himself denied any substantial connection with Daito-ryu. This is a common theme, check out this article for another example of the sanitizing of the history of Aikido.
I know, this is kind of an old story – most people these days have been made aware of the great technical debt that Aikido owes to Daito-ryu, primarily through the efforts of Stan Pranin at Aikido Journal.
Additionally, in two previous posts, "Kiichi Hogen and the Secret of Aikido", and "Morihei Ueshiba, Budo and Kamae" I explored the possibility of ties between the core training methods of Morihei Ueshiba and traditional Chinese martial training paradigms.
But what about the other half of the art – the great philosophical and spiritual repurposing of the martial arts that was supposedly implemented by Morihei Ueshiba?

Morihei Ueshiba, Budo and Kamae Part 2

John Stevens at the Aikido Celebration 2011 banquet in Honolulu, Hawaii
The other day (February 27th 2012) I posted a blog here entitled "Morihei Ueshiba, Budo and Kamae". In that article I cited a quotation of the John Stevens translation of Budo, "Budo: Teachings of the Founder of Aikido".
John Stevens has asked that I post a response from here, which I will do, along with my own response.

Morihei Ueshiba, Budo and Kamae

"Kamae" from the technical manual "Budo", Morihei Ueshiba 1938

Standing and walking – that’s pretty basic. It’s so basic that it’s really the first thing you learn in most budo, or even in life – if anybody can remember back that far.
Like everybody else, I received basic instructions in how to stand when I started Aikido – point the front foot forward and the back foot out at an angle. Some places break that down into a more detailed description, but that’s usually the gist of it.
Pretty easy right? Anybody can do it – which may be the problem. If anybody can do it, and you’re doing essentially the same thing that you’ve always done…why are you spending all that time on the mat?
"Budo" is a pre-war technical manual published in 1938 by Aikido Founder Morihei Ueshiba. It was originally created for Prince Kaya Tsunenori, member of a collateral branch of the imperial family. Kayanomiya would eventually become Superintendant of the Army Toyama School – where Morihei Ueshiba would act as an instructor before the war.
"Budo" remains the largest and most organized collection of technique from the pre-war period, and an English edition ("Budo: Teachings of the Founder of Aikido"), translated by John Stevens, was published in 1991.
A separate edition, the "Takemusu Aikido Special Edition", translated by Sonoko Tanaka and Stanley A. Pranin, was published in 1999 ("Budo: Commentary on the 1938 Training Manual of Morihei Ueshiba"). This edition is composed of some excerpts from the Japanese text, along with a commentary by Morihiro Saito, in both English and Japanese.

Kiichi Hogen and the Secret of Aikido

Sawamura Sojûrô V as Kiichi Hôgen (鬼一法眼)from the play Kiichi Hôgen Sanryaku no Maki (鬼一 法眼 三略巻)
There’s an interesting quotation that appears on page 40 of "Profiles of the Founder" (開祖の横顔), a collection of interviews with students of Aikido Founder Morihei Ueshiba that was published in Japan in 2009 (it’s still only available in Japanese, so far as I know).
The same quotation occurs numerous other places, but it happened to pop out at me when I read it this time. The quotation occurs in the interview with Morito Suganuma, who became an Uchi-deshi to the Founder in 1967, shortly before the Founder passed away in 1969. Suganuma came to Hawaii and visited Aikido of Hilo in September 2011.
I first heard this quotation from Seishiro Endo some years ago, but as I said above it appears in a number of places. Morihei Ueshiba said that this quotation was one of the secrets (極意 / Gokui) of Aikido. The text of the quotation below is as cited by Suganuma.

Aikido ™ – Can it really be trademarked?

Reg. No.2313434, June 28, 1991 – Registered Trademark "Aikikai"
Here’s something that caught my eye from "Best Aikido, The Fundamentals" (Kisshomaru Ueshiba Doshu and Moriteru Ueshiba Hombu Dojo-cho), which was published in 1997 as 「規範合氣道基本編」 in Japanese:
Q:合気道の分派はあるのですか。
A:確かに巷には合気会とは別に「○○合気道」と名乗っている団体が存在します。 中には、素姓の知れぬ訳の判らぬようなものもあるようです。しかし、開祖・植芝盛平に連ならないもの、その教えを逸脱したものは、いかに外見を似せようが、深遠そうな哲理を語ろうが、合気道ではありません。 例えば、競技試合を行っているようなものは明らかに合気道本来の姿を忘れたもので、合気道と呼ぶことはできません。私どもで言う合気道には分派は存在しないと考えています。分派がいくつもあるという考えは、それ自体が合気道を貶(おとし)めるものでしょう。
Q:Are there different schools of Aikido?
A:To be sure, there are many systems that claim to be "such-and-such Aikido," even without really knowing what Aikido is. And there are some splinter groups that have been established by former students of the Founder, with a few even going so far as to introduce organized competition, something that is totally contrary to the spirit of Aikido. Regardless of how similar the techniques appear, if they are divorced from the spirit of the Founder it is not Aikido.
We do not like to think that there are separate schools of Aikido. If we draw too many distinctions between different interpretations of the techniques, the universal character of Aikido will be degraded.